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CECMC

The research center on modern and contemporary China

Founded in 1996, the China Centre, or CECMC, is a research centre under the tutelage of the National Centre for Scientific Research (le Centre National de la Recherche Scientifique, CNRS) and the School for Advanced Study in the Social Sciences (l'École des Hautes Études en Sciences Social, EHESS). Also known as the “China Centre”, its purpose is to elaborate research programmes on China, from the perspective of the social sciences, and to provide research training in the methods that are specific to the School for Advanced Studies in Social Sciences (EHESS). Ever careful to adhere to a strict interdisciplinary perspective, the CECMC programmes cover history, anthropology, economy, sociology, philosophy, political sciences and techniques. The CECMC’s own approach to China is based above all on primary sources and field work. This approach can be described as the deployment of the social sciences from the contemporary scene to the furthest reaches of history, the two dimensions being complementary.

Breaking News

Recrutement d'un-e post-doctorant-e dans le cadre du projet de recherche « Sphères publiques alternatives en Chine au 20e siècle »

Appel recherche - Jeudi 20 juillet 2017 - 20:00Le Centre d’études sur la Chine moderne et contemporaine (CECMC, UMR Chine Corée Japon, EHESS‐CNRS) recrute un‐e chercheur-e post-doctorant-e dans le cadre du projet de recherche « Sphères publiques alternatives en Chine au 20e siècle » (coordina (...)(...)

La religion et le problème de la « société civile » en Chine

Séance spéciale de séminaire - Jeudi 15 juin 2017 - 13:00Dans cette conférence, je propose d'explorer les tensions entre la religion traditionnelle et les normes modernes de solidarité civile en Chine, à partir de la théorie de la « sphère civile » du sociologue américain Jeffrey Alexander (The (...)(...)

The City and the Empire: Financial Debates and Intellectual Trauma in Eleventh-Century China

Séance spéciale de séminaire - Lundi 19 juin 2017 - 13:00During the 1030s and 1040s, literati believed that they were close to discerning the universal pattern that inhered in all things and that had informed the perfect governance of the ancient sages. By perceiving the city as a living organis (...)(...)

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